“On my knees I beg you to turn away from
the paths of violence. . . .I say to you, with all the love I have
for you, with all the trust I have in young people: do not listen
to voices which speak the language of hatred, revenge, retaliation.
Do not follow any leaders who train you in the way of inflicting
death. . . .Give yourself to the service of life, not the work of
death. Violence is the enemy of justice. Only peace can lead the
way to true justice.”
-Pope John Paul II, September 29, 1979

Military
Resistance
Conscientious Objection for Those in the Military
The U.S. military spends over $2.5 billion
each year to recruit young people into its ranks (Be all that you
can be...an Army of one, etc). Exciting military ads portray the
military as adventure, money for college, job training, and personal
fulfillment. But ads and often recruiters don’t mention the
moral dimensions of the military or the dehumanization of military
training and war. People who join the military often do not have
a realistic concept of what they are getting into; they may not
be fully informed about the sexism, racism, homophobia, or strict
regimen of the military. These realities may not become apparent
until the person enters the military – sometimes as early
as basic training, other times when faced with the reality of killing
other human beings.
Thus, people who joined the military
may find they are asked to do things that violate their conscience.
Often, they do not know about conscientious objection or realize
that it fits with their beliefs. Others may find that they cannot
participate in particular wars or battles for various reasons. For
instance, during the Gulf War, many service members stated that
they could not kill for oil; during the war in Vietnam, many people
of color could not justify fighting for a country that denied them
their rights at home. ("Conscientious objection" may be
too narrow a term to describe all the reasons service members may
resist; thus the term "military resisters" is sometimes
used.)
In the U.S. military, conscientious
objection is a privilege, not a legal right. In all cases, the applicant
must go through a process; CO status is not automatically granted.
The Military Selective Service Act and government regulations do
recognize two types of conscientious objectors:
Conscientious objector to all
forms of military service (Class 1-0): These people, by reason of
religious, ethical, or moral belief, are opposed to participation
in war in any form. In the event of a draft, they are exempt from
military service, although they may be required to perform alternative
civilian service. If already in the military, they may be discharged
(cutting off all legal ties with the military).
Noncombatant conscientious objector
(Class 1-A-O): These people, by reason of religious, ethical, or
moral belief, are opposed to killing in war in any form and to bearing
arms but do not object to performing noncombatant duties in the
military. They can be reassigned to noncombatant duties; this does
not, however, keep them from being deployed to a combat zone.
The military does not recognize
selective conscientious objection or resistance. In military terms,
conscientious objection only applies to participation in war, not
(necessarily) all forms of force or violence (such as personal self-defense).
(War is a nation’s organized and orchestrated use of deadly
force to further a policy objective.) Because of these regulations,
some military resisters have served jail time rather than participate
in a military system or fight in wars they did not believe in.
To get a discharge or reassignment
as a CO, you must submit a written application to your commanding
officer. In it, you must describe the nature of your beliefs about
participation in war; how your beliefs changed or developed since
you entered the military; when and why you felt you could no longer
continue service in the military because of your beliefs; and how
your daily lifestyle has changed as a result of your beliefs. Letters
of support should also be included. Then you will have three interviews:
with a psychiatrist, a military chaplain, and an investigation officer.
On the basis of this information, the military will determine whether
it believes you to be a CO.
Getting an early discharge is
not easy, and the procedures are often quite complicated. In addition,
COs often face stereotypes and may be judged not on the sincerity
of their beliefs or the legal definitions, but whether they fit
the stereotype. It is best to contact a trained counselor, such
as those at the GI Rights Hotline (www.girights.org). There are
also many other types of discharges, such as hardship, that may
fit your situation.
During times of war, the process
for separation from the military becomes even more difficult and
filled with obstacles and harassment, especially for those filing
CO claims. Preparation time may be very limited, as CO applicants
may face imminent activation or deployment. (In fact, the armed
forces are allowed to deploy a person who has already filed a CO
claim.) It is crucial that as much time as possible be spent on
a CO application. Emphasizing how beliefs against participation
in war began before the current crisis (or before the applicant
knew that it would affect her or him) is important. CO applicants
should work closely with military counselors or lawyers.
Originally published by PaxChristi, peace resources
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