U.S. and Canadian Citizens Hope Their
Presence in Iraq Helps to Avert War

By Sheila Provencher

There is a story about a Teacher who was asked by his disciples: "How can we determine the hour of dawn, when the night ends and the day begins? Is it when from a distance you can distinguish between a dog and a sheep?"

"No," said the Teacher.

"Is it when you can distinguish between a fig tree and a grapevine?" asked the disciples.

"No," said the Teacher.

"Tell us then," said the disciples.

"It is," stated the Teacher, "when you look into the face of another human being and you have enough light to recognize them as your brother or sister. Until then it is night, and the darkness is still with us."

Amid the fear of terrorism, the threat of weapons of mass destruction and the rhetoric of war, there is a group of modern-day disciples who are trying in their own way to be lights in the darkness. They are members of the Iraq Peace Team (I.P.T.), ordinary U.S. and Canadian citizens who recognize the Iraqi people as brothers and sisters and choose to stand with them and speak for them in this time of crisis.

Cynthia Banas, 73, a retired librarian from Vernon, N.Y., spends her days in Iraq visiting families and writing about life in Iraq from their perspective. She demonstrates with her fellow I.P.T. members at water treatment facilities, electrical plants and other sites that could suffer the devastating effects of U.S. bombs.

Other members of the team regularly visit orphanages and hospitals. Some volunteer daily at a home for crippled children, where they assist the Missionaries of Charity, the order founded by Mother Teresa. All focus on accompanying and sharing the stories of the ordinary Iraqi civilians who will suffer most during a war.

They regularly must answer questions about their purpose and their hopes: What difference does this make? Why are you here? Aren't you supporting Saddam Hussein's agenda? Why not focus on doing activism and education in the United States? Such questions come from both supporters and opponents of the team's actions.

"It makes a great deal of difference that I'm here," Banas, a life-long supporter of U.N.I.C.E.F. asserts. "When I found out that Iraqi babies were dying because of preventable diseases-in a place that once had first-class medical facilities-I knew I had to get involved."

She describes her presence as both a sign of solidarity and a crucial link of communication between ordinary Iraqis and the U.S. citizens in whose name the economic sanctions against Iraq-and a potential war-are wrought.

"I have a deep belief in the freedom of information. But the U.S. media has done an A-plus job of reporting only one side of the story, the negative side of the regime and the culture. That's an important side, but it's only one-half of the story," says Banas. "The media gets an F in telling the story of the devastation of the last 12 years (caused by the Gulf War and the resulting economic sanctions)-and the devastation a new war could bring."

Members of the Iraq Peace Team regularly communicate with their home countries, through e-mail correspondence, photos and videotapes which share the untold story of ordinary Iraqi people.

Kathy Kelly, co-founder of Voices in the Wilderness, a Chicago-based group which works to end the sanctions on Iraq and which organizes I.P.T., stresses the importance of such communication. "Our presence here would be utterly irrelevant if friends in the United States did not spread the word."

Asked about the danger that their presence could be interpreted as support for a repressive regime, Kelly responds, "The sad and tragic history of this regime is well-known, and one would have to have a heart of stone not to feel sadness over the litany of abuses. But the untold story remains: The greatest violation of human rights here are the sanctions enforced by the U.N. Security Council."

As war looms it may seem incredible that the members of the Iraq Peace Team are voluntarily putting themselves in a dangerous situation. They do not seek to be "human shields" as some in the media have portrayed them. But many do plan to remain alongside their Iraqi brothers and sisters, to share in their experience should an attack occur.

"If you can risk your life in a war (as a soldier), why can't you risk your life for peace?" Banas asks.

From a Catholic perspective, their presence in Iraq could be understood as sacramental. Thousands in the United States are standing with the Iraqi people in spirit. The Iraq Peace Team members stand as a physical sign of those thousands that join the Iraqis in yearning for peace.

Citizens in the United States are crucial to the mission of the Iraq Peace Team. Members of the team encourage supporters back home to join them in prayer and fasting for peace and to do their part as vital links in the process of communication and communion between the Iraqi people and U.S. citizens who have the power to sway the policies of the Bush Administration. I.P.T. members suggest writing letters to the editor; contacting congressional representatives and the White House by e-mail, fax and phone; and sharing the stories of the Iraqi people with friends, family, co-workers and faith communities.

There is enough light in this world to recognize in each other the face of a brother or a sister. Banas, Kelly, and the Iraq Peace Team members have crossed oceans and borders in order to come close to that reality.

To take immediate action on Iraq, go to:
www.senate.gov and www.house.gov for congressional addresses

E-mail the President Bush at:
president@whitehouse.gov

E-mail Vice President Cheney at:
vice.president@whitehouse.gov

For more information on the Iraq Peace Team, go to:
www.vitw.org and www.iraqpeaceteam.org

Sheila Provencher is a Catholic lay minister who traveled to Iraq as part
of the Iraq Peace Journey from December 8-21, 2002.


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